Two Centuries Later, We Need Thoreau More Than Ever

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Henry David Thoreau was born in Concord, Massachusetts, two hundred years ago today. Why is remembering and honoring Thoreau important? Because America needs him now more than ever. With president Trump waging a relentless war against the environment, Thoreau’s essays, books and the way he lived offer a focus to the resistance movement rippling across America.

“Civil Disobedience,” his 1849 essay and blueprint for radical reform that inspired the likes of Mohandas Gandhi, Martin Luther King, Jr. and Nelson Mandela, should be required reading in these difficult times, if only for a new generation of Americans to become acquainted with Thoreau’s ability to speak truth to power for achievable results.

When we read in “Civil Disobedience” that, “There will never be a really free and enlightened state until the state comes to recognize the individual as a higher and independent power, from which all its own power and authority are derived,” we in the resistance movement against our current U.S. president are inspired to continue. 

What calamity has Trump wrought so far regarding the environment?

Here’s a partial list:

·        Appointed Scott Pruitt, a bona fide climate change denier, the head of the Environmental Protection Agency (EPA).

·        Proposed a budget that will cut EPA funding by nearly a third, with climate and clean energy programs taking the biggest hits.

·        Opened up federal lands and water for drilling.

·        Instructed the interior department to review dozens of national monuments to see if they can be scrapped to allow access for oil and gas drilling.

·        Lifted a moratorium on coal mining on federal land and is reviewing a ban on offshore drilling off the Atlantic coast.

·        Has also called for drilling in the Arctic national refuge in Alaska.

·        Demanded rapid approval of the Keystone and Dakota Access oil-carrying pipelines that will violate the rights of Native Americans and expose the environment to potential oil-leaks.

But these pale before the most serious damage Trump has set in motion on the environment and on America’s standing in the world: His declaration on June 1 that the U.S. will withdraw from the Paris climate agreement.

The agreement was reached in 2015 between 195 countries and took effect in November 2016. The goal was to reduce greenhouse gas emissions, the main reason for global warming, that raises sea levels and unleashes major droughts. Trump, clueless or indifferent to the unimaginable security threat of climate change, has called man-made global warming a hoax. At the recently-concluded G-20 summit in Germany, leaders of 19 of the 20 nations reaffirmed their commitment to the Paris accord. Trump was alone in abandoning it.

Thoreau is relevant today because we continue to confirm and learn from his observations. He taught us that treating the environment with respect not only made economic sense, it made even more sense as a moral imperative. “We need to witness our own limits transgressed, and some life pasturing freely where we never wander,” he wrote. “In Wildness is the preservation of the World.”

He was prescient about the concentration of power and America’s shrinking role in the world that could result from misguided policies or policies driven by considerations of commerce alone: “If we were left solely to the wordy wit of legislators in Congress for our guidance, uncorrected by the seasonal experience and the effectual complaints of the people, America would not long retain her rank among the nations.”

Thoreau’s work is also helping scientists monitor global warming, more than 160 years after the publication of his timeless Walden. In that, he was the first climatologist. Thoreau began keeping meticulous notes in 1851 about when and where plants flowered in Concord. By comparing these historical data with the data of the flowering species now, scientists were able to conclude that spring was arriving earlier now than in Thoreau’s time, a direct consequence of global warming.

There are, fortunately, many Thoreauvians among our leaders who have rejected Trump’s withdrawal from the Paris accord and are determined to forge ahead with sustainable and innovative environmental policies.

California governor Jerry Brown, who will be hosting a global summit on climate change in San Francisco in September, released a video message to tens of thousands attending the Global Citizen Festival in Hamburg, site of the G-20 summit. In it he told listeners, “President Trump doesn’t speak for the rest of America. We in California and in states all across America believe it’s time to act. It’s time to join together.”

In explaining his motivation to move into the cabin he built by his own labor on Walden Pond on July 4, 1845, and where he would spend the next two years, Thoreau wrote: “I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.”

Whether or not it is clear to us, future generations of Americans will judge us by what we did to overturn Trump’s policies and the steps we took to address the threat of climate change. Will they indict us for having made a Faustian bargain, as many republicans have, passing our days like the living dead, or will they be grateful for having used our constitutional rights to front the fundamental challenge of our time, the physical well-being of the one and only planet we call home?

The Bard of Walden is waiting, watching, listening.

Thoreau and the Fourth of July

On July 4, 1845, Henry David Thoreau moved into a one-roomed cabin that he built with his own hands on the shore of Walden Pond in Concord, Massachusetts. Thoreau wanted to "meet myself face to face," away from the intrusions of public opinion, government, religion, education and society. His twenty-six months of living in the woods provided him with materials for his masterpiece, Walden. The book is more bracing today than when it was first published and launched the environmental movement that we seem to take for granted.

But more than a paean to nature, Walden instructed us, by the example of its author, to live a meaningful life. It is this aspect of the book that explains its relevance and timelessness. Walden contains paradoxes and contradictions but precisely because of these, Thoreau's observations also ring so true. "I cannot believe that our factory system is the best mode by which men get clothing ... since ... the principal object is ... that the corporations may be enriched." "Most of the luxuries, and many of the so called comforts of life, are not only not indispensable, but positive hindrances to the elevation of mankind." "The head monkey at Paris puts on a traveler's cap and all the monkeys in America do the same." "In the long run men hit only what they aim at. Therefore, though they should fail immediately, they had better aim at something high."

Writing of farmers saddled with debt (magnified several thousand times since then, and not just farmers), Thoreau wrote: "With consummate skill he has set his trap with a hair springs to catch comfort and independence, and then, as he turned away got his own leg into it." "And when the farmer has got his house, he may not be the richer but the poorer for it, and it be the house that has got him." Is there any more powerful, and poignant, summary of the havoc wrought on families throughout America by subprime and exotic mortgages than what Thoreau observed of his neighbors in Concord over a century and a half ago?

Yet Thoreau would also have lauded the progress America has made since Walden. A fierce opponent of slavery, he would have approved where America is today in relation to race. The democratic nominee for the president of the United States today is an African-American with a heritage that spans the globe. And while our materialism and the often toxic popular culture would have saddened him, he would also have taken heart in the green movement begun by grassroots organizations to save the planet from catastrophic climate changes. Yet there is also no doubt that the author of Civil Disobedience would have been outraged by the Bush administration's war of choice in Iraq, illegal detention of both US citizens and foreign nationals, and use of torture and spying on Americans in violation of the Fourth Amendment. A disobedience movement, civil or otherwise, would have been a certainty for Thoreau in such circumstances.

As we celebrate America's 232nd anniversary of independence, we feel the urgent need of a Thoreau who can motivate us to simplify our lives, persuade us not to become the tools of our tools, to recognize that "our inventions are wont to be pretty toys (Internet, iPod, cell phone, take your pick) which distract our attention from serious things. They are but impoved means to an unimproved end." We need a Thoreau to remind us that our greatest skill may lie in wanting but little, that "superfluous wealth can buy superfluities only," that we are "rich only in proportion to the number of things we can afford to leave alone." As we reflect on the challenging words in the Declaration of Independence, we should also set aside some time today to reflect on Thoreau's Walden. We will only be the richer for it.