Egypt's Unfinished Revolution

That seems to be the verdict of the majority of Egyptians at the fall of Mohamed Morsi, the first democratically-elected president of Egypt a year ago.

Although the country is in a state of flux and the future remains uncertain, two lessons stand out from the fall of Morsi.

First, democracy in name only cannot be a substitute for the rule of law and the welfare of the people. Morsi rode the wave of support ordinary Egyptians extended to the long-repressed Muslim Brotherhood after the tyranny of Hosni Mubarak. But he turned out to be another Mubarak in disguise, authoritarian, intolerant, incompetent, given to blatant cronyism and oblivious to the sufferings of Egyptians. As the opposition, Muslim Brotherhood did well in providing public services where the state failed. (We must acknowledge that the Brotherhood is the most successful Non-Governmental Organization in Arab history). As the party in power, however, it focused exclusively in solidifying its control through paranoia (ratcheting up blasphemy prosecutions, for example), while failing miserably to address soaring unemployment, economic stasis, chronic food and gas shortages, collapse of tourism and other industries and most significantly, in sustaining the hope that the Arab Spring had awakened in the hearts of Egyptians three years ago.

Second, religion as a tool of statecraft not only does not work, it demeans religion. The clergy has shown time and again in every country where it ascended to power that it does not understand how a modern society functions and what it takes to unleash the creativity of its people. The self-styled custodians of religion think God is exclusively on their side and if hunger and unemployment afflict the masses, it’s a small price to pay so long as their souls are saved. What arrogance! By forcing the Brotherhood from office, Egyptians have rejected the party’s false premise and made clear they will not be manipulated in the name of religion.

Egyptians are calling the fall of Morsi and his party a coup by popular demand. The army, long the national villain, is being praised for its intervention and for its promise to hand over the reins of power to a more enlightened democratically-elected government of checks and balances soon.

There are misgivings, and rightly so, about the intention of the generals but two words should inspire confidence about Egypt’s future: Tahrir Square. Egyptians have crossed the Rubicon. The army, the power broker until now, knows that if it veers from its promise, the Nile will turn red with the blood of protesters who will again mass in millions in the historic Square. There is no going back to square one.

Adly Mansour, a judge and the interim president, called upon all parties, including the Brotherhood which still enjoys about 25 percent of the voting public, to unite for the common good of the country. As Morsi was being deposed, General Abdul Fatah al-Sisi, chief of the armed forces, gathered prominent opposition and Coptic Christian and Muslim leaders to announce a new roadmap for Egypt’s future that include the rewriting of the constitution for a more tolerant and inclusive government than what the Brotherhood had dictatorially orchestrated.

It now appears (although denied by several sources) that Mohamed ElBaradei, 71, the Nobel Prize-winning diplomat, has become the interim prime minister. Whoever gets to hold the reins of power, however, must turn lofty declarations  into deeds. Otherwise, the Tahrir revolution will continue, even if radicals try to subvert it through violence.

The Arab Spring began on December 17, 2010, with the self-immolation of Mohamed Bouazizi in Tunisia. There are many in the West who bemoan the glacial rate of progress in Egypt and other Arab nations since the Arab Spring. We will do well to look into our own history.

The Declaration of Independence signed on July 4, 1776, for instance, contain this oft-quoted and stirring line: “We hold these truths to be self-evident that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are life, liberty and the pursuit of Happiness.”

Unfortunately, the new republic began by keeping most of its African-American population enslaved, for whom “inalienable rights” became a bitter and deathly irony. It took almost a hundred years and a terrifying Civil War before Abraham Lincoln could issue his Emancipation Proclamation on January 1, 1863, freeing the slaves. (That’s why some scholars contend that the Civil War was the unfinished business of the American Revolution). It took another hundred years and the Civil Rights movement before Lyndon Johnson was able to pass the Voting Rights Act through Congress on August 6, 1965, outlawing discriminatory voting practices that effectively kept African Americans disenfranchised.

And if anyone thinks that progress cannot be rolled back in the West, consider this: On June 25, 2013, the U.S. Supreme Court struck down a key provision of the Voting Rights Act. The Act made illegal the use of poll taxes, literacy tests, moral tests and economic intimidation to deny the ballot to African Americans. By a 5-4 decision, however, the Court ruled last month that this particular provision, enacted almost half-a-century ago and considered the crown jewel of the Civil Rights movement, cannot be enforced any longer!

If this isn’t regress, what is?

Back to Egypt, the world’s oldest nation state. That dictators and generals in that region have seen, or are beginning to see, the handwriting on the wall is already a milestone by any historical criterion. Progress maybe glacial, and sometimes may even regress, but the inexorable tide of history, aided by the instant reach of social media and the Internet, is slowly but surely moving Egypt forward. Is it too far-fetched to imagine that Egypt may even have its own Nelson Mandela soon?

Crossing the Race Rubicon

The improbable candidate achieved the unimaginable and overnight, the world became a better place.

Four years ago, the president-elect said at the Democratic National Convention, “I stand here knowing that my story is part of the larger American story, that I owe a debt to all of those who came before me, and that, in no other country on earth, is my story even possible.”

Last night, it all came together for Barack ("blessing" in Swahili) Hussein Obama in a way that even he could not have dreamed in 2004.

Obama stirred hope in the hearts of people, not just in America but around the globe, but let us not forget that he matched his hope with hard work, undaunted by setbacks and by those who said, “No you can’t.”

“Yes we can” is now a part of the American vocabulary.

By electing an African-American as the 44th president of the United States, America has finally crossed the race Rubicon.

Martin Luther King’s dream that we should be judged not by the color of our skins but by the content of our character is now a reality, even if tempered by memories of hidden wounds too painful for some to forget.

African-Americans voted overwhelmingly for Obama but he could not have been elected president if whites did not vote for him in such unprecedented numbers also, from idealistic students and blue collar workers to liberal intellectuals and Hollywood moguls. Consider this stark fact: North Dakota, Utah, Montana, Vermont, Nebraska and New Mexico went for Obama although there isn't much of an African-American presence in those six states. The biggest shocker of all: Obama won North Carolina and Indiana, two of the reddest states in America. Until now.

America has become colorblind.

While this holds profound lessons for all, it is particularly meaningful for European nations where immigrants are often treated as second-class citizens even after decades of invaluable contributions to their respective societies. Perhaps Obama’s victory will convince France, England, Germany, Denmark, Sweden, Holland, Spain and other countries to also become colorblind and inclusive. There really is no other way.

Until now, when the world looked up to America, it was because of its science and technology and medicine. But now the world will also look at America with awe and wonder because of its socially enlightened citizenry. Who could have ever imagined that?

Reversing the “either you are with us or against us” threat that defined George Bush’s belligerent foreign policy is a priority for Barack Obama. He has promised to meet unconditionally with any world leader to discuss and negotiate peace. The international temperature seems to have already cooled by a few degrees, and even though securing agreements with nations alienated by American arrogance may take time, the prospects are promising, given the spontanaeous outpouring of global goodwill for the president-elect.

The danger posed by global warming is another priority. Throughout his campaign, Obama spoke passionately about the earth’s dwindling resources, its relentless exploitation by all but Western countries in particular, the urgency of clean energy sources, reducing greenhouse gas emissions and carbon footprint, and legislating sane policies based on scientific evidences to protect us and our children from rising seas and diminishing landmass.

But the sheer wonder of an African-American making the White House his home for at least the next four years is so astonishing that it blocks out other thoughts.

It was on New Year’s Day in 1863 that Abraham Lincoln signed the Emancipation Proclamation. A hundred years later, in 1963, Martin Luther King informed Americans and the world that he had a dream. A year later, Lyndon Johnson signed the Civil Rights Act, outlawing racial segregation in schools, public places, and employment. Johnson followed it up with the National Voting Rights Act in 1965 to empower African-Americans to cast ballots without fear.

But the laws were only theories and it took many more years before they became reality for those they were meant to protect. A movie currently playing in theatres –The Secret Life of Bees – based on the best-selling novel of the same title by Sue Monk Kidd – gives viewers an idea of how many lives were lost and shattered before African-Americans could actually vote.

While many commentators have reflected on these historic milestones in the wake of Obama’s victory, one name has gone unmentioned. It is that of Muhammad Ali. Obama inspired us with the audacity of hope but in the ‘60s, Ali lifted our spirits with his raw audacity alone. From “I have seen the light and I am crowing” to “I ain’t got no quarrel with them Viet Cong,” Ali spoke truth to power, opening raw wounds in the psyche of America that provoked anger and revulsion but in the end proved cathartic for the nation. The change that he brought about through his audacity and moral courage surely played a role in the election that transfixed us on November 4th and transformed the world.

P.S. Toni Morrison, the last American to win the Nobel Prize in literature in 1993, gave an interview to The Wall Street Journal on 11/7/2008. The relevant excerpt follows:

Q. What do you think Mr. Obama's win says about American conception of race?

A. We're still a very active, volcanic country which is part of its excitement - the reinvention of ourselves and the constant search for what democracy means. I'm keenly aware of this peculiarity for this country. You couldn't imagine a win like this in Europe, because they're more static in how they run things. I can't imagine a Senegalese man in Paris running France - but now maybe.

Q. It's interesting that very little of the public discourse about Mr. Obama deals with his mixed-race status.

A. The other part of his race and his cultural experience was swept under the rug. That was deliberate so he could be the quintessential American even though the country was built on diversity. They had to tiptoe around that, but I think that nuanced discussion will happen. I kept saying that this is not an African-America but it's this specific man. This man. I can think of a lot of African-American that I would not vote for.