Showing posts with label Iceland. Show all posts
Showing posts with label Iceland. Show all posts

Saturday, April 17, 2010

A Reminder to Practice Humility

When Mount Vesuvius erupted in 79 A.D., it buried the city of Pompeii under ash and pumice. The Roman Empire was at its height then but against Nature’s fury, it was defenseless.

Time and again we are reminded of our fragility in this connected world when Nature breaks out of her bounds (as we imagine them to be) and clarifies who is really in charge. A shift in the plates here, a buildup of pressure inside the earth there, and suddenly business as usual comes to a halt. All our technology and ingenuity and scientific advances become irrelevant. We are mere spectators gazing at something terrifying and indescribable. Sure, we can pick up the pieces after the fact to study and investigate and add to our knowledge but then suddenly there’s another cataclysm of one sort or another and we are back to where we began.

The volcano in southern Iceland’s Eyjafjallajokull glacier sends ash and silicate into the air. Born of ice and fire, the plume travels across land and ocean and soon the airspace over most of Europe is closed. People enjoying their spring vacations are stranded all over the world. Business deals are delayed. Artists are unable to perform. Crucial meetings are postponed. Home seems farther than it has ever seemed before. Even President Obama has to cancel his trip to attend the Polish president Lech Kaczynski’s funeral. Volcanic ash does not distinguish between an ordinary plane and Air Force One.

Natural calamities, perhaps more than ecology, teach us in unforgettable ways that we live in an interconnected world.

What we need to nurture in a technology-driven world is a sense of humility. If we put all of humankind’s achievements on one side and nature’s occasional yawn on the other, guess which side will tilt over? Yet we keep acting like masters of the universe, doing as we please, waging war, threatening, killing, pumping carbon into the air, plundering and raping the earth as if there will be no consequence.

Iceland’s Halldor Laxness, who won the Nobel Prize for literature in 1955 for his epic “Independent People” and other works, wrote of the tragedy that befalls man when he indulges in hubris. Fly too close to the sun and your wings will melt. We forget this but then in the middle of our party, an earthquake strikes, or a cyclone or a tsunami, and we realize anew how small a corner we occupy in the vast canvas of our existence.

Sunday, December 20, 2009

An Epic for Our Time

Literature is replete with characters who give us insight into the mindset of the Bernie Madoffs of the world. We learn what drives the Wall Street charlatans, the greedy bankers and the hedge-fund hucksters through their fictional counterparts.

A New York Times article by Patricia Cohen (December 2008) pointed out how Mr. Voysey, in Harley Granville-Barker’s 1905 play “The Voysey Inheritance,” was an uncanny literary predecessor of Mr. Madoff. “You must realize that money making is one thing, religion another, and family life a third,” Voysey tells his son Edward when he discovers that his father, a pillar of society, has been operating a pyramid scheme for decades with his clients’ money.

Same is true of the unscrupulous financier Augustus Melmotte in Anthony Trollope’s 1875 novel “The Way We Live Now” and the swindling banker Mr. Merdle in Charles Dickens’s “Little Dorrit.” In America, we have novels from the 1920s that revealed the deepening divide between the haves and the have-nots - Theodore Dreiser's "An American Tragedy," F. Scott Fitzgerald's "The Great Gatsby” - that reached its climax in the Great Depression that followed.

But one novel that seems to have escaped the attention of critics is Halldor Laxness’s “Independent People.” The Icelandic author won the Nobel Prize for literature in 1955 for his epic. It is a book at once exhilarating, heartbreaking, comic and poetic, in short, a book that makes us understand what great literature is, even if we cannot articulate it.

As you savor the adventures of the book’s protagonist, Bjartur of Summerhouses, admiring his fierce independence while repulsed by his insensitivity, what is also profoundly moving is Laxness’s description of the slow disintegration of the simple life when money managers of various shades infiltrate it. It is almost too painful to read, particularly when wrenching stories of lives wrecked by corrupt financiers continue to appear daily in the media.

“Those who were in debt were given opportunities of incurring greater debts, while upon those who owed nothing … the banks smiled with an incredibly seductive sweetness … In some houses were to be seen not one but as many as four china dogs … womenfolk were walking about wearing all sorts of tombac rings, and many persons had acquired overcoats and wellington boots, articles of apparel that had been previously contraband to working people."

Notice the words “seductive sweetness.” Has anyone come up with a pithier description of the subprime mortgage?

The catalyst for the destructive lifestyle change in Laxness’s novel is a man by the name of Ingolfur Arnarson. He is determined to transform every backwater village in Iceland into thriving centers of commerce. He promises the “penniless crofters” roads, shopping centers, big houses and, of course, easy debt. With his silver tongue and aura of wealth, people are mesmerized. Here is how Bjartur’s son Gvendur, who fantasizes about marrying Arnarson’s daughter, sees him: “His splendor beggared invention … his face with its compelling eyes shone like a sun over the decrepit peasants assembled before him, and as he began to speak, in a voice sonorous and unforced, his small, snowy-cuffed hands moved in a gesture so smooth and graceful that one did not need listen to his words, it was enough simply to watch his hands …”

Has anyone read a more telling description of hedge-fund honchos or executives of companies like Goldman Sachs?

In the end, the bottom falls out and the farmers, including Bjartur of Summerhouses, lose their house, their sheep and their land. The interest on their mortgages had become impossibly high. In the final poignant scene of the novel, Bjartur is reunited with his estranged daughter and they head off toward a ruined farmhouse that he had rebuilt. “No lamentations – never harbor your grief, never mourn what you have lost. He did not even turn around and give his old valley a parting glance when they reached the top of the ridge.”

Thus he salvages his freedom – at least a part of it - from the wreckage around him.

It is ironic that Iceland was the first nation to declare bankruptcy in October of 2008, victim of the global financial crisis. One wonders what Laxness, who died in 1998, would have made of it. A consequential writer, he could envision the nature of progress coming to his country, borne on the wings of “seductive sweetness.” Still, I think he would have been devastated to see his beloved Iceland, so rich in lore and tradition and inhabited by free spirits like Bjartur of Summerhouses, become the first country to fall financially in the new century.

Here at home, our government is churning out statistics to convince us that the worst of the Great Recession is behind us and that the recovery has already begun. Facts on the ground do not match the rosy forecasts and predictions. Thousands of jobs are being shed every month; currently there are more than six job seekers for every opening. Financial killings by a few literally led to the deaths of many.

American Muslims, particularly our young professionals, have a critical role to play in moving our country forward. To the extent that great literature, like Halldor Laxness’s “Independent People,” opens eyes, I see two parts to this.

First, we must give entrepreneurship a serious try. America is the land of entrepreneurs. It is the land not only of second acts, but of third, fourth and fifth. If we can create our own companies, difficult and risky as it is, and employ at least one American, we will have made significant contributions to the economy.

Second, it is time for us to start thinking on a larger scale. As we continue to feed the hungry and the homeless and provide medical help to the uninsured in places where we live, we also need to organize our philanthropic, apolitical work at a national level. We need to create an American-Muslim Peace Corps whose one and only mission would be to serve our fellow Americans, from inner-city ghettos to dying towns and from the Ozarks to Appalachia.