Showing posts with label materialism. Show all posts
Showing posts with label materialism. Show all posts

Saturday, January 01, 2011

Eliminating Desire

“Eliminating Desire” is the perplexing personal interest Mark Zuckerberg lists on his Facebook page. The Facebook founder has become an Internet icon as the number of users of his social network, already more than 550 million, approaches a billion. The company got tons of publicity when Zuckerberg was selected as TIME magazine’s 2010 person of the year. Facebook overtook Google as the most visited site in the U.S. in the past year, a phenomenon unthinkable only a few months ago.

But back to that desire thing.

In an interview, Zuckerberg explained: “I just want to focus on what we’re doing … I think it would be very easy to get distracted and get caught up in short-term things or material things that don’t matter. The phrase is actually ‘Eliminating desire for all that doesn’t really matter.’”

Now, whether history will judge Facebook to have been a transformational or a frivolous innovation is unclear. But that intriguing, enigmatic sentence bears reflection: “Eliminating desire for all that doesn’t really matter.
The idea of what matters and what doesn’t is, of course, unique to each of us, shaped by faith, culture, passion, inclination. To a technologist like Zuckerberg, connecting people across the globe in a seamless digital network is probably all that matters. Everything else is peripheral. To a scholar, seeking knowledge, and adding to it if possible, is paramount. To a writer, unlocking the mysteries of the human heart is the point. And so it goes.

But then, desires find a way of weaving themselves into our goals and the effect is to scatter focus, as a prism scatters light.

One such desire is more like distraction but it has become so overpowering in our times that it is indistinguishable from what we call addiction, which is desire running rampant. It is our constant need for digital stimuli, one of its chief architects being, ironically, Mark Zuckerberg.

Facebook, Twitter, LinkedIn, iPhone, YouTube, Texting, Email – such are the mind and time-sucking vortex of the Web, and many of us plunge headlong into it from the moment we wake up until a few hours of nightly shut-eye. (What some of us would give to dispense with sleep if that were possible!) Work is now in our pockets, literally, keeping us in a 24x7 state of connection.

But this state of affairs is also what makes Zuckerberg’s statement all the more intriguing. Here is a 26-year-old billionaire who has the means to fulfill any desire that glides into his mind, yet he is singularly focused on his goal. And while his goal may be to create an even more seductive vortex, we must give him credit for resisting desires that afflict most of us – more stuff, more money, more vacation, more everything.

The summit of all desires is, of course, the desire for “things.” Very few of us resist the siren call of materialism. If my neighbor has a 50” TV, why, I must have the biggest HDTV in the market. If he drives a Cadillac, I must drive a Mercedes. If his home has eight rooms, mine must have at least twelve. And if there is no one in sight who can compete with me in possessions or power, does it mean that I can rest? No! Like a shark, I must be constantly moving, even if it means to remain at the same spot.

The unbridled acquisitive instinct that lies dormant when the means aren’t there but blooms instantly when they are, is what causes so much despair and heartbreak. Wise travelers inform us time and again of seeing people in distant lands, whom we regard as dwelling in adversity, who get more out of life’s simple joys – family, friendship (real, not virtual), community, nature – than affluent people living in mansions and surrounded by stuff but surviving on Prozac and therapy. Yet all of us who engage in materialism in one form or another know that the charm of new purchases - a car, a pair of shoes, a watch – wears down in days, until we get the next new “thing” in a deadening cycle of diminishing sensitivity.

So, how to eliminate desire for “all that doesn’t really matter”?

Sometimes it is forced on us, as the Great Recession did, and continues to do. Many Americans have discovered that giving away stuff – clothes, gadgets, cars – and living with less clutter makes life more meaningful. Millionaires have discovered that instead of fretting about the first million begetting the next, they can lead a more satisfying life on, say, $40,000 a year. (Americans living below the poverty line will consider that a sign of affluence). It is no wonder that the top word that we searched for in 2010, according to Merriam-Webster, was “austerity.”

But reflecting on life’s purpose can also have a salutary effect. What exactly do we want out of life? Is it to be the envy of our neighbors, the toast of our societies? Is it to dazzle others with our knowledge, to make lesser mortals tremble with our power? Is it to climb the greasy pole of success on the backs of others? All these desires have shallow roots, however worthy they may appear. Perhaps it will dawn on us, if we can be alone with our thoughts, that happiness often flows from outlasting our impulses.

A man is rich in proportion to the number of things he can afford to let alone, said Thoreau. It is an insight we should put to use as we welcome a new year.

The Muslim scholar Al-Harith bin Asad al-Muhasibi (165 A.H – 243 A.H) left us with this instruction for achieving our dreams: “You will not achieve what you want unless you give up what you desire, and you will never achieve your dreams until you are patient with what you hate.”

Tuesday, April 28, 2009

Tagore for Tough Times

To curb want and to do without are the lessons of the time. When families are forced to sell heirloom on eBay to put food on the table, we know that 'grim' is an inadequate word to describe their plight. Many Americans clinging onto their homes are wondering not where the next mortgage payment will come from but whether they can pay this month's water bill.

Affluent times, like history, may repeat but clearly a fundamental shift is occurring in our consumer mentality. When materialism takes over, contentment flees and foreclosure looms. To live on borrowed money, as we are discovering, is a lot like living on borrowed time.

As the economy crumbles, some are finding solace in literature. One whose voice speaks across time is that of the Bengali mystic poet Rabindranath Tagore (1841-1961). Tagore won the Nobel Prize in literature in 1913 for his collection of poems called Gitanjali (Song Offerings). In these 157 poems, he created a vision of spirituality and transcendence in which fulfilment is to be found in life’s unadorned pleasures.

As in all great poetry, there is also in them an undercurrent of tension arising out of our endless wants and desires. But in profoundly moving verses Tagore tells us how such tension can be resolved and how we can find the authentic treasures of life buried beneath fame and material well-being.

There is one poem in particular - number 2 in Gitanjali (the poems are without titles) - that resonates for me in these difficult times. Although many authors, including Tagore, translated Gitanjali into English, none come close to capturing the magical, mysterious appeal of the poems in their original Bengali.

Here is my translation of the poem, the emphasis being more on its essence than on the literal. I hope the poem will resonate for you as it does for me everytime I read it.

I want with fierce desires
But you save me by denying me
This tough love lifts my life.

What you give me unasked

This sky, light, mind, body, life
Are plenty
Day after day you test me
To make me worthy of your gifts
Saving me from excessive desires.


Sometimes forgetful, sometimes aimless
I try to follow you
But you are cruel
Hiding the way you do from me.


Yet I know this is your grace
You turn me away only because you wish to accept me
This is how you make me complete
So that I may become worthy of you
Saving me from incomplete longings.