Connecting Reason and Faith on a Social Media Platform

Iconic Silicon Valley companies currently confront a credibility crisis of motive and trust. Helping spread fake news and propaganda, turning users into lab rats, mining personal data through addictive apps, stashing away billions of dollars in off-shore tax havens as disclosed by the Paradise Papers, suggest that under the veneer of connecting all and doing no harm, something more sinister is brewing in these Internet juggernauts.

Recent data reveal that on Facebook alone, as many as 126 million Americans were exposed to fake news stories during the 2016 U.S. presidential election, eroding our democracy. Russian operatives also created close to 3,000 fake Twitter accounts and over 1,100 videos on 18 Google channels. During a recent Congressional hearing, Senator Dianne Feinstein bluntly told representatives of Facebook, Google and Twitter: “You bear this responsibility. You’ve created these platforms.”

Americans are souring on tech titans who symbolize Silicon Valley and its increasingly questionable ethos. Not only are they accumulating wealth and power at an exponential rate, they are turning their companies into monopolies to silence discordant opinions and diminish, if not destroy, diversity.

Allow me to focus on Facebook. 

As the social media leader with over 2 billion active monthly users worldwide, can the tech giant remove our fears and restore our trust in the company, even if partially?

In his commencement address at Harvard this year, CEO Mark Zuckerberg expanded his company’s mission to include ‘three ways to create a world where everyone has a sense of purpose: by taking on meaningful projects together, by redefining equality so everyone has the freedom to pursue purpose, and by building communities across the world.” Zuckerberg defined purpose as “that sense that we are part of something bigger than ourselves, that we are needed, that we have something better ahead to work for.”

In other words, it’s not only about connecting all of humanity, it’s infusing these connections with a sense of purpose. Who can argue with that? The problem is that noble mission statements can often mask fiercer motives, especially when a company develops a global reach.

Yet it is plausible that the idea of purpose can transform the way we connect with one another in the virtual world.

Imagine that Facebook creates a platform that connects proponents of reason and faith, two ancient antagonists that have caused much sorrow in the world.

Let me clarify what I mean in a specific context: Silicon Valley.

According to a 2010 survey (the numbers could have only gone up since then) there are over 450 churches, synagogues, mosques and temples in the Santa Clara County alone, serving over 40% of the Valley’s 2 million population. The remaining 60% includes not only atheists but also those with complicated relationship to their faiths, particularly millennials who shun organized religion and pray in their own way but not in traditional places of worship.

If such a platform were created, could that be an example of the kind of meaningful project Zuckerberg envisions? Perhaps. After all, meaning, purpose and transcendence can flow from both the secular and the sacred. Any connection between the two can not only inspire fresh views on, say, stem-cell research and global warming but also deepen our understanding of how love, justice, suffering and forgiveness shape human affairs.

At the same time, we must also note that faith and reason can coexist within the same person. 

Perhaps no one exemplified this as persuasively as physicist Charles Townes (1915-2015). An article he wrote half-a-century ago in the IBM journal “Think” provides insights into the evolving nature of relationship between science and religion. After building the case that the two shared fundamental similarities - revelation in one is epiphany in another, for instance – Townes concluded that the two will eventually converge. “I believe,” he wrote in 1966 in The Convergence of Science and Religion, “this confluence is inevitable. For they both represent man’s efforts to understand his universe and must ultimately be dealing with the same substance.”

A devout Christian, Townes was one of the greatest scientists of the twentieth-century, winning the Nobel Prize in physics in 1964 for inventing the maser and the laser. He tempered his idea of convergence: “Perhaps by the time this convergence occurs, science will have been through a number of revolutions as striking as those which have occurred in the last century, and taken on a character not readily recognizable by scientists of today. Perhaps our religious understanding will also have seen progress and change. But converge they must, and through this should come new strength for both.”

Can Facebook facilitate this convergence in some way? It's difficult to say but what is clear is that this dialogue in the age of social media will not happen through staged spectacles between well-known cerebral atheists like Richard Dawkins and prominent theologians. It can only happen when practitioners of reason and faith can explore the connection between the two in a spirit of humor, humility and curiosity.

Even if a social media platform makes the flow of ideas between proponents of reason and faith easier, including those who see no conflict between the two, it does not mean it will remove our suspicion of Facebook, or of Amazon, Google or Apple, companies that are also vying for global domination, particularly when the call for regulation and antitrust probes against the Big Four is gaining steam in the Valley and beyond.

But it’s a start. The unexplored region between technology and faith beckons people with open minds seeking rational and spiritual truths. Done right, it may even be that algorithms will someday lead to epiphanies and clicks to catharsis.

Living a Purposeful Life

Nelson Mandela found his purpose early in life - ending apartheid, or racial segregation, in South Africa - and pursued it with a quiet but unwavering determination. If an aim in life is the only fortune worth finding, as Robert Louis Stevenson, author of Treasure Island and Dr. Jekyll and Mr. Hyde observed, Mandela found his fortune as a young activist in the 1940s and spent it fearlessly yet wisely until he helped banish the evil of apartheid from his beloved land. He lived by his credo of non-violence despite enduring 27 years (1962-1989) of inhuman abuse in prison. When he passed away in 2013 at the age of 95, he was universally recognized as one of the most heroic, magnanimous and conciliatory leader in history.

But the Nelson Mandelas of the world are rare. They epitomize the iconic, purpose-driven life we can only dream about. The sheer magnitude of their achievement seems beyond the capacity of ordinary mortals.

Yet we cannot shirk the responsibility of forging our own purpose in life, our personal pole star to steer us to our destination. Comparison with icons is not the key, having a purpose is. All around us are ordinary people doing extraordinary things. We do not find them in the headlines or in the labyrinth of social media, yet their influence shapes us, gives our lives meaning.

And imbue us with a purpose of our own.

I remember my English teacher in the ‘60s. A no-nonsense disciplinarian, his passion in life was to ensure that his students could write correct and coherent English sentences as part of a story. He forgave us if we failed to live up to his expectations but heaven help us if he sensed we were being lazy or indifferent! Facing the wrath of this teacher was one nightmare that kept us awake at night. When he learned that I was applying for admission to an English medium school, he ordered me to show up at his residence for an hour of private English tutoring twice a week after school. The man (this was in Chittagong, Bangladesh) lived in genteel poverty, yet he would not accept any money for his effort. Looking back on the experience half-a-century later, I can see that he not only taught us English but in a subliminal way imparted a more important lesson: if you are driven by a purpose, other things like money, fame and glory will recede in importance. When I made it to the private school, he was as happy for me as my parents were.

Think of the mothers, fathers, teachers, aunts, well-wishers unrelated by blood who helped you find your pole star. One of the most moving passages in literature acknowledges this profound truth. In Middlemarch, George Eliot wrote: “… for the growing good of the world is partly dependent on unhistoric acts; and that things are not so ill with you and me as they might have been is half owing to the number who lived faithfully a hidden life, and rest in unvisited tombs.”

We now live in an age of anxiety and stress in which values like honesty, decency and integrity do not mean much, if at all. The cult of success has consumed us. The lust for lucre, power and fame dominate our thoughts and actions, made worse by the restlessness and discontent of a shallow, digital culture.

In other words, having a purpose in life has never seemed more urgent. The question is: How do we go about it?

Here are three ideas culled from my observation, experience and reflection. 

Value time – A life of purpose is contingent upon one simple truth: Our time on earth is finite. If we want to make a difference, be it in the life of a child or in the establishment of a beneficial institution, we must do it sooner rather than later. The frenetic pace of modern life misleads us into thinking that we will live forever when, in fact, death can claim us in our most unguarded moments. The worst thing we can do is to fritter away time in frivolous pursuits. When we value time, we honor life. The cosmos conspires to help us reach our goals in ways we can never imagine. To respect time is to turn its arrow into the arrow of truth. It is to live purpose in the most tangible of ways.

Practice patience – Just as we must fight for justice, so we must fight for purpose, for purpose can ebb and flow. Without patience, and its integrated ecosystem of passion, perseverance, perspective, tempered by a certain amount of playfulness, purpose can dissolve into despair and disappointment. It’s patience that keeps us on track when facing headwinds. The hunger for instant gratification kills patience. When patience leaves, so does purpose. Patience bridges the gap between what we do and what we value in life. The two most powerful warriors, said Tolstoy, are patience and time.

Be transformed by transcendence – The dictionary defines transcendence as ‘being beyond the limits of all possible knowledge and experience.’ In plain words, it means to submit to something bigger than ourselves. We cannot be obsessed by ‘I, Me, Mine’ if we are to have a purpose in life. Transcendence can mean serving others with the gift one has been blessed with, to act on the belief that there is more to living than basking in a life of ease and plenty. It is to know that all earthly things are temporal, be it the good life or the hard life, poverty or affluence, power or fame. For some, transcendence can mean raising considerate children, believing in the power of the unseen, being saved by the power of faith in the presence of doubt, infusing each day with grace and gratitude. For others, it can mean eliminating desire for inconsequential things, loving someone unconditionally, or developing the sensitivity “to see a world in a grain of sand and heaven in a wild flower.’ Each of us must define our own purpose consistent with our moral values, work ethic and deepest yearnings. Solipsists can never have a sense of purpose, any more than narcissists and tyrants can have goodwill for others in their hearts.

We do not have to shine or excel in the worldly sense to live a purposeful life. We simply need to live that kind of a life, a life of modesty and moderation built on a foundation of good work and generous thoughts, a life nurtured by small acts of kindness practiced daily that feed the soul rather than by grandiose projects that, like mirage, remain forever beyond reach.